内容摘要：“I think I must have been to more than 10 or 15 of these forest gatherings,” Vallejo recalls. Other times, they met in churches. No records of these exist.

“I think I must have been to more than 10 or 15 of these forest gatherings,” Vallejo recalls. Other times, they met in churches. No records of these exist.

Though the worshippers could interact with outsiders, locals say the children living there – some with their parents and others who neighbours said were taken in alone – never attended school, while members were barred from seeking medical care if they were sick.On the day of the police raid and rescue, many of the worshippers looked weak and ill, said Juma, who over the years befriended some young people whose parents belonged to the church. “They were sickly, as they were never allowed to go to the hospital or even take pain medication,” he said, quoting what his neighbours had told him. Auma believes those who were rescued that day were the sickly ones, as the others had escaped.

The 57 initially refused to leave the compound at all, insisting the church was their only “home”. But police took them to the nearby Rongo Sub-county Hospital to be treated. They again refused medical care and instead began singing Christian praise songs in the Dholuo language. Auma said the songs were chants asking God to save them and take them home to heaven.Disturbed by the commotion, health workers recommended that they be moved from the hospital because they were making other patients uncomfortable. That’s when they were taken into police custody. According to the assistant county commissioner, Josphat Kingoku, the worshippers were released from police custody two weeks ago, but he did not know their whereabouts.Seeking news about loved ones

In Kwoyo in Homa Bay County, Linet Achieng worries about her 71-year-old mother, who left home to join the Migori church 11 years ago and never returned.Her mother was introduced to the church by a neighbour who was originally from Migori, Achieng said.

“Initially, she had gone to seek healing from a backache that had troubled her for years,” said the 43-year-old, explaining that the church offered promises of health.

The family initially kept in touch with their mother, asking when she would come home after being healed. She kept making promises to return, but never did. Achieng tried to convince her mother to leave the place, she said, but her attempts were in vain.Avelo, which started the deportation flights in mid-May, defended the move in an April 3 letter to employees, saying its partnership with the Immigration and Customs Enforcement (ICE) agency is “too valuable not to pursue”.

Founded in 2021, the airline has been in financial turmoil and was projected to have only about $2m in cash on hand by June, the trade publication Airline Observer reported last month. An Avelo spokesperson told Al Jazeera that that reporting is outdated.The airline has not disclosed the terms of the deal with ICE but is said to be using three of its Boeing 737 aircraft for the flights. Avelo has 20 aircraft in its fleet.

At the beginning of 2024, Avelo reported its first profitable quarter since its founding but hasn’t released any financial results since then. Because it is not a publicly traded company, Avelo is not legally obligated to regularly disclose its financial status to the public.Avelo’s deal was brokered through a third-party contractor, CSI Aviation, which received $262.9m in federal contracts, mostly through ICE, for the 2025 fiscal year. While CSI Aviation did not confirm to Al Jazeera the specifics of its deal with Avelo, federal spending records show the company was awarded a new contract in March and received $97.5m in April when the Avelo flights were announced.